Friday, December 17, 2010

Osho : Quotes i am legend
  1. "Mind can accept any boundary anywhere. But the reality is that, by its very nature, existence cannot have any boundary, because what will be beyond the boundary - again another sky. That's why I'm saying skies upon skies are available for your flight. Don't be content easily. Those who remain content easily remain small: small are their joys, small are their ecstasies, small are their silences, small is their being. But there is no need! This smallness is your own imposition upon your freedom, upon your unlimited possibilities, upon your unlimited potential."

    "Nobody is here to fulfill your dream. Everybody is here to fulfill his own destiny, his own reality."

  2. "Ecstasy is our very nature; not to be ecstatic is simply unnecessary. To be ecstatic is natural, spontaneous. It needs no effort to be ecstatic, it needs great effort to be miserable. That's why you look to tired, because misery is really hard work; to maintain it is really difficult, because you are doing something against nature."

    "Only those who are ready to become nobodies are able to love."

  3. "All the Buddhas of all the ages have been telling you a very simple fact: Be -- don't try to become. Within these two words, be and becoming, your whole life is contained. Being is enlightenment, becoming is ignorance."

    "If you wish to see the truth, then hold no opinion for or against."

  4. "To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it."

    "Don't choose. Accept life as it is in its totality."

  5. "You can go on changing the outer for lives and you will never be satisfied; something or other will remain to be changed. Unless the inner changes, the outer can never be perfect."

    "When love and hate are both absent everything becomes clear and undisguised."

  6. "To be alone in the only real revolution. To accept that you are alone is the greatest transformation that can happen to you."

    "Life is a balance between rest and movement."

  7. "Become more and more innocent, less knowledgeable and more childlike. Take life as fun - because that's precisely what it is!"

    "Intelligence is a natural phenomenon -- just as breathing is, just as seeing is. Intelligence is the inner seeing; it is intuitive. It has nothing to do with intellect. Never confuse intellect with intelligence,

    they are polar opposites. Intellect is of the head; it is taught by others, it is imposed on you. You have to cultivate it. It is borrowed, it is something foreign, it is not inborn. But intelligence is inborn. It is your very being, your very nature."

    "Fools laugh at others. Wisdom laughs at itself."
    "Life isn't a balance between throwing out and inviting in."

  8. "The beauty of facing life unprepared is tremendous. Then life has a newness, a youth; then life has a flow and freshness. Then life has so many surprises. And when life has so many surprises boredom never settles in you."

    "Let this truth go as deep in you as possible: that life is already here, arrived. You are standing on the goal. Don't ask about the path."

    "Experience life in all possible ways -- good-bad, bitter-sweet, dark-light, summer-winter. Experience all the dualities. Don't be afraid of experience, because the more experience you have, the more mature you become."

  9. "Knowledge is not information, it's transformation."

    "Remain in wonder if you want the mysteries to open up for you. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library. Questioners sooner or later end up with scriptures, because scriptures are full of answers. And answers are dangerous, they kill your wonder."

    "A little foolishness, enough to enjoy life, and a little wisdom to avoid the errors, that will do."

  10. "Truth cannot be defined, although it can certainly be experienced. But experience is not a definition. A definition is made by the mind, experience comes through participating. If somebody asks, "What is a dance?" how can you define it? But you can dance and you can know the inner feel of it. God is the ultimate dance."
    "Only people who carry the opinions of others need the support of others. "
    "No dead principles can help, but only living consciousness. Be absolutely unprincipled and just follow life."

  11. "Doubt helps your intelligence, sharpens it. Questioning makes you aware of many possibilities of which you may not have been aware before."

    "Any human being who is becoming independent of conditionings, of religions, scriptures, prophets and messiahs, has arrived home. He has found the treasure which was hidden in his own being."

    "The mind can be used and can be put aside. It is an instrument, a very beautiful instrument; no need to be so obsessed with it."

  12. "Falling in love you remain a child; rising in love you mature. By and by love becomes not a relationship, it becomes a state of your being. Not that you are in love - now you are love."

    "We all cling to the past, and because we cling to the past we become unavailable to the present."

  13. "The real seeker of truth never seeks truth. On the contrary, he tries to clean himself of all that is untrue, inauthentic, insincere - and when his heart is ready, purified, the guest comes. You cannot find the guest, you cannot go after him. He comes to you; you just have to be prepared. You have to be in a right attitude."

    "Do you think the people who were trying to reach to the Everest were not full of doubts? For a hundred years, how many people tried and how many people lost their lives? Do you know how many people never came back? But, still, people come from all over the world, risking, knowing they may never return. For them it is worth it - because in the very risk something is born inside of them: the center. It is born only in the risk. That's the beauty of risk, the gift of risk."

  14. "Drop the fear. Fear was taken up by you in your childhood, unconsciously. Now consciously drop it and be mature. Then the life can be a light which goes on deepening as you go on growing."

    "Know the whole world is nothing when it is compared to knowing your own inner mystery of life."

    "Don't move the way fear makes you move. Move the way love makes you move. Move the way joy makes you move."

  15. "Seriousness is a sickness; your sense of humor makes you more human, more humble. The sense of humor -- according to me -- is one of the most essential parts of religiousness."

    "You will find meaning in life only if you create it. It is not lying there somewhere behind the bushes, so you can go and you search a little bit and find it. It is not there like a rock that you will find. It is a poetry to be composed, it is a song to be sung, it is a dance to be danced."

    "Misery nourishes your ego -- that's why you see so many miserable people in the world. The basic, central point is the ego."

  16. "This is what enlightenment is all about - a deep understanding that there is no problem. Then, with no problem to solve, what will you do? Immediately you start living. You will eat, you will sleep, you will love, you will work, you will have a chit-chat, you will sing, you will dance - what else is there to do?"

    "What is needed is not something in which you can forget your loneliness; what is needed is that you become aware of your aloneness - which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear of being lonely."

  17. "There is no need of any competition with anybody. You are yourself, and as you are, you are perfectly good. Accept yourself."

    "Man has lost one quality, the quality of zestfulness. And without zest, what is life? Just waiting for death? It can't be anything else. Only with zest do you live; otherwise you vegetate."

  18. 1. Unconsciousness is a wandering outside; consciousness is a deepening of the inside.
    2. My work consists of transformation. This is an alchemical school: I want to transform you from unconsciousness into consciousness, from darkness into light. I cannot give you a character; I can only give you insight, awareness. I would like you to live moment-to-moment, not according to a set pattern given by me or given by the society, the church, the state. I would like you to live according to your own small light of awareness, according to your own consciousness. Be responsive to each moment.
    3. A man of consciousness responds, and his responses are spontaneous. He is mirrorlike: he reflects whatsoever confronts him. And out of this spontaneity, out of this consciousness, a new kind of action is born. That action never creates any bondage, any karma. That action frees you. You remain a freedom if you listen to your nature.
    4. Responsibility is awareness, alertness, consciousness. Ego is just unconsciousness. They cannot coexist. As you grow more conscious you grow more towards light, and anything belonging to the world of darkness starts disappearing. Ego is nothing but darkness.
    5. The first thing to becoming a master of oneself is to become more conscious of your acts and your thoughts. Unconsciousness is slavery, consciousness is mastery.
    6. Consciousness means living with a witness; unconsciousness means living without a witness. When you are walking on the road, you can walk consciously — that’s what Buddha says one should do — you are alert, deep down you are aware that you are walking; you are conscious of each movement. You are conscious of the birds singing in the trees, the early morning sun coming through the trees, the rays touching you, the warmth, the fresh air, the fragrance of newly opening flowers. A dog starts barking, a train passes by, you are breathing… you are watching everything. You are not excluding anything out of your alertness; you are taking everything in. The breath goes in, the breath goes out… you are watching everything that is happening.
    7. Desire exists with unconsciousness, it cannot exist with consciousness; when you move in desire, consciousness disappears. Hence so much insistence by all the buddhas and Jainas for desirelessness. When you are desireless you will be aware; when you are aware you will be desireless. These are two aspects of the same coin — on one aspect, desirelessness; on another aspect, alertness, consciousness.
    8. I teach you transcendence — neither positive nor negative. Be a watcher: witness both. When there is day, witness the day, and when there is night, witness the night — and don’t get identified with either. You are neither the day nor the night; you are the transcendental consciousness. Become more and more centered there in that transcendence.
    9. Bodhidharma is saying in other words, act only out of totality. And this kind of act is possible only if your whole being is totally conscious and your action comes from your whole being, not from a small part of your being — then it cannot be total and cannot be sure. Act totally and act intensely, and act absolutely in consciousness and in spontaneity. Then whatever you do is good.
    10. One who commits anything against existence has to suffer. One who helps existence to grow towards more beauty and more consciousness, and more joy and more dance, should be rewarded — not by any God, but by his own act. In fact, when you do something good out of your awareness, the very action brings such blissfulness to you, such peace, such joy; you are rewarded in the action itself.
    11. That’s what the state of enlightenment is — so alert that only the witness is real and everything else is nothing but ripples on the surface of the water. Everything is passing, everything is a flux. Only one thing remains and remains and remains, and that is your consciousness, your awareness.
    12. Transforming unconsciousness into consciousness — that is the real transformation of base metal into gold. Gold represents consciousness, enlightenment.
    13. Being simply a witness you are at the highest peak of consciousness, and when you are at the highest peak of consciousness, from there you can look at the deepest depth of your being — the very abysmal depth. You have moved from a horizontal into a vertical being.
    14. Unconsciousness goes downwards, consciousness goes upwards. And one thing more: upwards is synonymous with inwards, and downwards is synonymous with outwards. Consciousness goes inwards, unconsciousness goes outwards. Unconsciousness makes you interested in others — things, people, but it is always the others. Unconsciousness keeps you completely in darkness; your eyes go on being focused on others. It creates a kind of exteriority, it makes you extroverts. Consciousness creates interiority, it makes you introverts; it takes you inward, deeper and deeper.
    15. A child is not conscious. A child lives in a deep unconsciousness. By becoming conscious you are becoming adult, mature, so all that was clinging in your unconsciousness will disappear. Just as you bring light in a room and the darkness disappears; bring consciousness deep in your heart.
    16. Witness that you are not the seven subtle bodies behind the body, layer upon layer. Witness that you are only a witness, and nothing else — a pure consciousness.
    17. Religion is basically the science of creating consciousness in you. Become more meditative, become more conscious. Out of that consciousness a very flexible, spontaneous character is born, which changes every day with the situation, which is not attached to the past, which is not like something ready-made. On the contrary, it is a responsibility — a moment-to-moment capacity to respond to reality. It is mirrorlike; it reflects whatsoever is the case, and out of that reflection, action is born. That action is religious action.
    18. Conscience means all the knowledge that you have. And consciousness means being empty, being utterly empty, and moving into life with that emptiness, seeing through that emptiness and acting out of that emptiness — then action has tremendous grace. And then whatsoever you do is right. It is not a question of what is right and what is wrong, because something that is right today may be wrong tomorrow. And borrowed knowledge never helps.
    19. Reaction is unconscious. You do not know exactly that you are being manipulated. You are not aware that you are behaving like a slave, not like a master. Action out of consciousness is response.
    20. Heaven means consciousness, hell means unconsciousness.
    21. You carry your hell in your unconsciousness and you carry your heaven in consciousness. These are not geographical places, these are states of your being. Asleep, you are in hell and suffering from nightmares. Awake, you are in heaven and all suffering has ceased.
    22. Man is unconscious; he understands the language of unconsciousness And whenever somebody talks from the peaks of consciousness it becomes utterly ununderstandable, unintelligible. He is so far away! By the time his words reach the dark valleys of our unconscious we have distorted them to such an extent that they have no reference at all to the origin any more.
    23. Problems exist through your ignorance, through your unconsciousness. Consciousness is the solution. Remember, I call it the SOLUTION. It has nothing to do with any particular problem. Every and all problems disappear through it — it is THE SOLUTION.
    24. As far as buddhas are concerned, as far as I am concerned, consciousness cannot be attained by any chemical. Unconsciousness can be produced by chemicals, because unconsciousness is a very gross, lower phenomenon. Consciousness is the highest peak of growth, of opening, of coming home; it is not possible through the chemicals. It is possible only if you go on sharpening your intelligence; if you go on working on your witnessing soul; if you become more and more a witness of all that you do, of all that you think, of all that you feel. If you are miserable — as everybody is — then remember, it simply shows you are unconscious.
    25. That is what sannyas is all about: making consciousness more and more the center of your being, and transforming more and more chunks of unconsciousness into consciousness, bringing more and more light into the inner darkness. A day comes when you are full of light; your whole being is conscious. Not even a corner of your being has any darkness about it — all is known and experienced through and through. You are well acquainted with yourself, totally acquainted with yourself; then whatsoever you do, Prem Murti, is right. Right is the flowering of consciousness, and wrong the flowering of unconsciousness.
    26. If your life was of meditativeness, awareness, witnessing, then you will be able to witness death too. If your whole life you remained cool, centered in different situations, death will give you the ultimate challenge, the ultimate test. And if you can remain centered, calm and cool and watching, then you will not die an unconscious death, your death will bring you to the ultimate peak of consciousness. And then, certainly, it HAS to be celebrated. So whenever one of my sannyasins dies, we celebrate, we dance, we sing. We give him a good farewell
    27. Truth is very simple, and because it is very simple you don’t look at it. You will have to learn, you will have to become aware, of the simplicity and obviousness of truth. There is nothing more to it. It is simply this: consciousness is bliss, unconsciousness is misery.

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